hopping malls,
tycoons' estates, multinational factories, even the US Embassy in
Bangkok all have one thing in common--spirit houses. Small wooden or
stone structures that sit on pedestals outside most homes and
businesses, their purpose is to give the spirits that reside on the
land a place to dwell. They are often lit from within and sometimes
include little figurines, which are intended as servants for the
resident spirit.
Each morning, employees arriving for work pay their respects to
the spirit house by gently putting their hands together in front of
their face—the Thai wai. Thais also wai to the spirit
house when they leave at the end of the day. Here, the wai is
a gesture of deference as the individual makes a wish for the spirit
to protect their home or ensure safety at the workplace. The spirit
houses provide punctuation in the rhythm of life, as expressed by
the serene wai – one to mark each entrance and exit, and
beginning and ending of the day.
The custom of spirit houses is a unique blend of animist and
Brahmin traditions. Dr. Siraporn Nathalang, Associate Professor at
the Faculty of Arts at Chulalongkorn University, explains that "the
belief in spirit is animism, and the belief in the 'lord of the
land' or 'the spirit who protects the land' is probably indigenous
Thai." These practices have become closely associated with Brahmin
shrines (shrines to various Hindu deities) and the inauguration of
new spirit houses is presided over by Brahmin priests.
Despite its ancient roots, this is one tradition that has been
strengthened rather than weakened by modern times. The use of spirit
houses has become even more pronounced as people move from villages
to gather in impersonal urban cities.
"You won't find an individual spirit house for each individual
house in the rural areas," Dr. Nathalang continues. "Traditionally
the spirit who protects the surroundings tends to be for the whole
village as in [spirit houses called] pee boothah
("grandfather from both sides of the family") in the northeast of
Thailand."
"This tradition has become even more popular with the emergence
of urban life. Now that people live in cities, life is more
individual, so people now have a spirit house for their specific
house instead of a communal spirit house for the village. Maybe
people don't feel secure enough and thus have the spirit house on
their own property."
Before the official opening of any new building, a spirit house
must be installed. A Brahmin priest performs a ceremony to invite
the spirit to take up residence and special offerings are presented.
A pig's head, with what looks like a smile on its face, is a typical
offering, along with rice wrapped in banana leaves, a hardboiled
egg, a coconut, bananas, and other fruits.
Once spirit houses were constructed of teak, but today, concrete
and glass spirit houses are often seen in front of concrete and
glass skyscrapers. And while traditional spirit houses resembled
traditional Thai wooden houses, many now resemble miniature Thai
Buddhist temples. Some are piled high with heaps of flower garlands
and food offered to appease the spirits. A bottle of orange or grape
"Fanta" with a straw in it is also a common offering.
Spirit houses should not be confused with Brahmin shrines, such
as the world-famous Erawan Shrine outside Bangkok's Grand Hyatt
Erawan Hotel. These shrines look like spirit houses, are given the
same types of offerings, and are common outside of major buildings
around Bangkok, but inside they have statues of deities such as the
Hindu god Brahma (Phra Pah Poom). In addition to honoring the
deity, these shrines are used for wish fulfillment, e.g. by students
seeking to pass college entrance exams or women seeking to get
pregnant.
Modern spirit houses are yet another reflection of the Thai quest
for harmony--not merely with their surroundings but with the various
influences that shape their culture. Perhaps only Thais could have
created and embraced this eclectic mix of religions and beliefs -
their individualism and broadmindedness is evident in the various
ways they honor the spirits and gods that have been bestowed upon
them by history.